Roughly two thousand years ago, a baby was born inside a rock amongst farm animals. (Let us for now admit the irrelevance of the exact date, and assume the truth of the baby's birth...feel free to express agnosticism about the farm animals; I just need to get a point across.) A few decades after, a certain group of men and women were exclaiming rather strange things that seemed to be connected to this baby. These included the following (note to skeptics, try not to snigger too much):
- The baby was God Incarnate
- This particular "God" is the creator of the universe, a benevolent living thing who is both One Being and a Trinity of Three Persons, each of whom is the same complete God, only different, obviously, in Personhood.
- The baby was specifically the Second Person of this Trinity, the Son.
- The baby was not a hybrid Man-God, but was rather of two full natures: He was both a complete Man and a complete God.
- The baby was born without a biological father: his mother was a complete virgin.
- His mother was sinless and spiritually immaculate from conception even unto death.
- He was the Savior of mankind, and he saved mankind by letting himself be killed, calling the act as his "sacrifice". He rose from the dead afterwards and went back to heaven, of course.
- As part of his sacrifice and salvation plan, he also asked his followers to eat his flesh and drink his blood regularly.
- He later qualified the previous statement by saying that he could turn bread and wine into his complete "Body, Blood, Soul, and Divinity". This "transubstantiation" changes the food products such that though they are still bread and wine in appearance, they are actually and substantially God, and ought to be worshipped. And eaten, of course.
- In order for his followers to continue gnawing at his body and doing other bizarre things while he's away, he instituted a priesthood. Whenever a priest is performing a "sacrament", the one actually doing the action is not the priest, but the omnipotent Savior himself, so of course the bread does become God, the married couples are actually united for life, sins are truly forgiven, etc.
I could go on and on about the other strange and improvable claims of Christianity. These, I tell my skeptical friends, sometimes with forced seriousness, are the dogmas that Catholics like myself are required to believe in. "They are just fairy tales", they tell me, "mere myths invented by sad people to delude themselves."
Of course, petty ridicule won't change my mind on Religion, but there was a time when I decided to at least consider the skeptical point of view. After all, Catholic dogma sometimes can be exasperating to defend, since the Church itself claims that we cannot fully know the nature of these mysteries until the Beatific Vision in Heaven. Mysteries, that's what we call them. To the skeptic, they are "Obvious shams, absurdities forced upon people's throats so that they may be oppressed and abused by the clergy." Well then, I thought, these skeptics seem to be reasonable, intelligent, freedom-loving men. They love Science, and I myself find Science to be incredibly valuable. So I thought, what if I go peek outside my dogmatic curtain and see what's beyond? And so I studied atheistic and agnostic writings, listened to various skeptics. From what I gathered, here are the things that "enlightened men", the "Brights", believe in:
- Morality is just an invention of Man, and has no universal meaning. But we must all still be good-hearted, well-meaning, honest, and lovers of Truth and Justice because it's what bright people are.
- The universe is absurd, and we all need to form our own realities using the unreliable organic computers in our skulls. And the best way to do this is to be intelligent and follow the scientific method.
- Empirical evidence cannot factor in anything outside our material world, so there is absolutely nothing outside our material world. Also, dogmatism is bad.
- Mankind is not special, and we are merely a blip in the space-time continuum (what an inspired phrase!). But that's okay, because we can all have fun and be merry while our puny lives last. Or, we could contribute to The Race.
- "The Race", as I call it, is the evolutionary race. All living things are currently trying to run as fast as they can towards the goal of Survival. Those who do not run fast enough are shot down, like in that Stephen King story.
- In fact, the living things themselves aren't the ones evolving. We are all just fancy vessels for our Ideas and our Characteristics (aka our Memes and Genes), who are the real actors in this farce...I mean...evolutionary theater. Yes, our masters are mere abstractions, but don't worry about it, because our universe is inherently absurd.
- Wait, we are special, after all! Don't get confused now. Listen, life actually has meaning, and we should all strive to care for each other so we can all live our lives to the fullest. Forget our differences, or at least tolerate them. We can believe in whatever we want, as long as we do not force it on other people. And then we'll all live in peace and happiness. (Doesn't relativistic irreligion make you feel so warm and fuzzy inside?)
I hope to put my thoughts about all these things into more coherent posts later on, but maybe I could describe an abstract and non-logical feeling of mine that relates to what we are celebrating right now. Skeptics laugh when we say that a baby born in a rock is God who has come down to give us the gift of eternal happiness, and ask why don't we just have happiness here and now. Then when they remember the pitifully temporal and futile state of here and now, they elaborate that, after all, we can live relatively happy lives though we are mere inconsequential absurdities in an absurd universe.
In other words, we are all doomed prisoners, but, after all, prisoners are sometimes allowed to have feasts and play games. The convict may eat the most delicious meal before he is hanged. Why do we need to think about the joys beyond the cell and the gallows, if there is even a beyond, when we have full and comfortable lives within?
Somehow, I can never relate to that quasi-optimistic line of thought; it seems like a morbid joke, made even more humorous (in a sardonic kind of way) by the fact that the joke is on the joker. Because for all his boasts of being happy in the freedom of his enlightenment, he is after all just a prisoner laughing madly, desperately ignoring the crushing despair of living in his dark, tiny cell of absurdity.
Then I imagine the tiny baby from two thousand years ago, smiling silently at the happy little secret he was about to unveil to the world: the Good News more bewildering and mysterious than any myth, yet saner than the absurd private jokes of puffed-up intellectuals.
Merry Christmas, and welcome to my journey of self-definition and philosophical development. I am Francis Ocoma, Beta version.